Kendall Art Cultural Center

Ivonne Ferrer

The creative imagination of Ivonne Ferrer

“Who in the World am I?” cried Alice.
Lewis Carroll, pseud. Alice’s Adventures in Wonderland, 1865

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The creative imagination of Ivonne Ferrer produces works that are as bizarre as they are provocative.  She invites us into a world of irony, satire, humor, and surrealism, always accomplished through meticulous draftsmanship, painterly and compositional skills.  Only with a strong background in an academic system that demanded technical proficiencies and conceptual originality, could an artist succeed in making a body of work of such inventiveness.  Giving credit to her education in Havana and an artistic tradition ranging from the academic to images from popular culture that continues to serve as inspiration, Ivonne Ferrer has brought her unique vision into another dimension in the cosmopolitan art scene of Miami, while never losing the powers of invention that have marked her career for many years.  She continues to conceive and develop a strange cast of characters, dominated by women of all ages, descriptions, and historical sources.  The female protagonists in her works introduce us to their stories, force remarkable readings of their dilemmas, real and imagined, and emerge heroic – even when they should be the victims.  All her characters disguise an inexplicable and fantastic reality as they cavort in a world of fragments, distortions, and warped alterations devoid of time and place.  Who in the world are they and what are they doing, or did they do, or will they do?  These are the questions that Ivonne Ferrer provokes in her strange accumulations of images, oddities, and mise-en-scénes.  For each work, she manages to construct new identities in allegorical twists that expand the complexities of an historical framework that sees the contemporary world through a new contextual lens. 

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There are a number of traits that emerge in her works and may be seen as part of a consistent vision to create a unique and surreal narrative through paint, collage, and appropriations from a variety of sources that descend from popular culture, Cuba’s remarkable graphic tradition, and the world of mythology and literature.  Like Alice in Wonderland signified for Lewis Carroll both a confused exterior world she encountered on her travels, and her own fragmented behavior ever fluctuating between fantasy and reality, Ivonne Ferrer uses her imagination to relate her own personal narrative based on life’s and art’s experiences.  Most of her work is self-referential in compositions that are not portraits in the strictest sense of straightforward depictions or even from stories that are fabricated in personally symbolic ways.  It is the dynamic of her creations that involves a cycle of self-revelation and self-creation in a fictional narrative.  The use of masquerade and similar devices through certain techniques, in particular, collage and photomontage, adds another level removed from reality and placed into her personal constructs.  The self is constantly displaced with strategies of centering, erasing, mimicking, and outward projection of desire that challenge the senses, frequently in the most sardonic and humorous of ways.  Often the scenes are not humorous at all, but a sad commentary on life’s travails, especially as they relate to political and social undercurrents not easily avoided or disguised.  It is a fragmented story that exists as both metaphor and allegory and defies immediate translation as the viewer wrestles with perplexing meanings underlying what must be subversive in content, thus hidden.  

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The historic mixes with the contemporary; the social with the anti-social; popular customs with aesthetic canons.  There are recognizable images of ancient statuary that contain their own messages over time; Metaphysical architectural impossibilities; commercial branding and ridiculous Dada combinations whose very absurdity sets the stage for the impossibility of the story within, while reminding the viewer it is a fantasy of the artist’s imagination.  Using a Neo-Pop system of appropriation with comics, photographs, advertisements and other literary sources as material for idiosyncratic messages that may be understood by the artist alone, Ferrer seduces the viewer into partial understanding, further confusing her bizarre narrative.  Heading down an ironic path and gathering a vast quantity of sources, and at the same time sabotaging them for new content, Ferrer emerges like a choreographer directing an accumulation of images into complicated collages to become aesthetic objects with their own inherent meaning based on a unique process of creation and combination.  The essence of her work uses characteristic and formal methods of artistic discipline to not only subvert but to also entrench them into a new dystopian vision.  Hers is an impure art world, afflicted by consumerist addiction, sexual inuendoes, depleted values, and decadent realities.  Art objects are transformed into commodities amid a quest for progress that seems to go nowhere in her complex compositions.  They make no sense; poised to self-destruct.  What is the message the artist means to convey?  How does she see the past interacting with the present through these combinations?  There appears to be a symbolic language that meanders through the works and unites the selection of imagery – from the statuary to the literary.  Symbols can be integrated in different ways and serve different purposes beyond the aesthetic.  In popular culture, there is a belief in the multivalent quality of images, and a sense of interplay between those produced through technology and the society that has commodified them.  The hand of the artist controls such juxtapositions that necessarily occur when a variety of materials are brought together as a collage with an intervention of original drawing and painting.  It is this control, a formalistic skillset, that Yvonne Ferrer brings to works that express the surprising accumulation of images for the purpose of transcending the real world, as much as annexing so much of it as the chance encounters of time and place.

Carol Damian, Ph.D.

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